NEW  ZEALAND
FOLK * SONG
Jackie's Song
Don McGlashan    
c.1999

Kiwi songs - Maori songs - Home

A bewildered British soldier in the Taranaki bush country tries to
console a dying comrade after an ambush by Titokowaru's men.



A fine mess we're in Jackie
A clearing in the bush
The trees are all tangled up,
and they're the wrong shade of green

And the sap never stops running
The leaves they never fall
And the birds laugh like drunken garrison girls

Jackie I said I'd take you dancing
Dancing bright and strong
Jackie I said I'd take you dancing to your song
With silver medals shining
And the dust from a foreign road in your hair
Jackie I said I'd take you dancing everywhere

We were told there was a dozen of them
Runaways and injured men
They weren't supposed to put up such a fight

Now who'd have thought blood would have
So many colours
Soaking the grass beneath you
Like all the others
A spreading stain on the swampy ground
Till the next rain comes down

Jackie I said I'd take you dancing...

Those old men singing back at home
I'd like to bring them here
Show them around, show them what they have done

Where the sap never stops running
The leaves they never fall
And the birds laugh like drunken garrison girls

Jackie I said I'd take you dancing
Dancing bright and strong
Jackie I said I'd take you dancing to your song
With silver medals shining
And the dust from a foreign road in your hair
Jackie I said I'd take you dancing everywhere
Everywhere

The New Zealand Wars

Significant inter-tribal warfare in Aotearoa began in the 15th century, when kumara (a storable, portable, high-energy food) was introduced to the country. Thousands of defensive pallisaded forts (pa) were built after this time.

With the introduction of the more easily grown potato in 1769, warfare became more intense. Tribes in Northand became especially susceptible to attack from further south by war parties in huge kauri war canoes propelled by potato-fuelled paddlers. In 1815 the Northlanders purchased muskets (and later small cannon) for retaliatory raids into the Auckland, Coromandal, Waikato and Bay of Plenty areas. Over the next 20 years, other tribes raced to arm themselves in a similar fashion before being exterminated. The gun-fighters developed tactics and structures, such as quick-firing guns, coordinated covering fire and quickly-built fortifications with gun slits, trenches and dugouts, which were copied by other armies in later wars.

In about 1820 musket-armed raiders threatened the north Taranaki coast, so most of its Te Ati Awa inhabitants vacated the district and moved to the Kapiti and Picton regions. In 1860 British colonists in New Plymouth made a dubious deal to buy this mostly empty land. Te When Ati Awa leaders vetoed the sale and built a ring of gun-fighting redoubts to guard their land, the British government responded by sending soldiers from England and Australia. They needed 12,000 troops to contain the 5000 Maori, who only withdrew each time they ran out of potatoes and had to go home to grow more.

Fighting in an alien landscape

In 1868 fighting broke out again when colonists began occupying Maori land in southern Taranaki while land-sale negotiations were still under way. The Maori warriors were led by Titokowaru. He avoided set-piece battles from fortifications, and responded to the British army's ponderous regular-force tactics with a guerrilla campaign of jungle warfare, making lightning raids from out of the heavily forested bush country.

Jackie's Song places a pair of British soldiers just after an ambush in that campaign.

This song is not about the the rights and wrongs of the colonists' actions, but about fighting so far from home in a land where nothing is familiar, where nature never lets up. The landscape is far beyond the understanding of this pair of soldiers, and their predicament highlights that of so many of the colonists, who had to confront a culture that was far beyond their understanding.

The young men in England and Ireland joined the army because they had to get out of where they were; their conditions at home were atrocious, and the songs of the old men at home had told them that excitement and adventure was to be found in the army.

Instead of demonizing one side or another, this song leads our imaginations into their lives so they are real people caught up in the history of their time, and now faced with death so far from home.

Don McGlashin

Born in 1959, singer-songwriter Don McGlashin grew up in the midst of a music-loving Auckland family. From an early age he loved to sing, and he played every instrument he could get his hands on.

After attending Auckland University he has spent all his adult years as a full-time musician, songwriter and composer. He started his career as a member of a number of bands including Blam Blam Blam and The Front Lawn in the 1980s, and then the Mutton Birds in the 1990s. He then embarked on a solo concert career, with breaks in between to score feature films and television shows. His best-known songs are Anchor Me, Dominion Road and Nature.

He told an interviewer that he considered our life's work must be an attempt to understand love "...an unstable and dangerous element, but it's the fuel the world runs on."

Performing this song

The tune is in the mixolydian mode, dropping a semitone on the the seventh note of the ordinary major scale, (similar to "She Moved Through the Fair", and "Norwegian Wood").

Here, transposed into the key of D, you can see how the usual C sharp is lowered to C natural.
     

Although he ranges across all seven notes of the scale in the lyrical choruses of the song, Don keeps to a more restricted four-note range, mainly using the dominant fourth, to sing the expository verses,

   

Instead of the usual EADGBE guitar tuning, Don says he uses an EBBEBE tuning to play his accompaniment for this song.

Draft webpage put onto folksong.org.nz website Feb 2013, modified July 2021