The angel Gabriel was sent from God to a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

And the angel came in to her, and said, "Hail, you that are highly favored, the Lord is with you: blessed are you among women.

Fear not, Mary: for you have found favor with God. Behold, you shall conceive in your womb, and bring forth a son, and shall call his name JESUS.

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give to him the throne of his father David."

Then Mary said to the angel, "How shall this be, seeing I know not a man?"

And the angel answered and said to her, "The Holy Ghost shall come on you, and the power of the Highest shall overshadow you: therefore also that holy thing which shall be born of you shall be called the Son of God."

And Mary said, "Behold the handmaid of the Lord; may it be done to me according to your word."

The Gospel according to Luke 1:26-38

The central role of women in Maori society rests on their connection to Papatuanuku, the earth mother, the element from which all life emerges and is nourished.

The status of women (mana wahine) is pivotal to the spiritual, emotional and cultural wellbeing of Maori society, and is inherent in a woman's role as te whare tangata, the carrier of future generations.

The sacred powers of te whare tangata are immortalised in the ritual of the pito, whereby the whenua (afterbirth) is returned to Papatuanuku to retain the link with the land that provides sustenance for the coming generations.

In Maori tradition, the status of women is considered equal to the status of men. Te ure t?rewa (honouring the line of male ancestors) is balanced by te whare tangata (nuturing future generations)

Tariana Turia   2004   2005