Kahungunu seduced Rongomaiwaihine by diving for paua.
Tīrama
mai tō ātaahua1
Kia rite tonu ki te pounamu e
He wahine o whiti
Ko koe ko Rongomaiwahine-e-e
E noho mai koe, e hine
Ki te rohe o Te Māhia e
Tūpato rā, e hine
Ko koe! - Rongomaiwahine-e-e
Minamina mai rā, e tama e
Ki te toa nei o Kahungunu
E mate ana koe mai i a wai?
Auē taukuri ko Rongomai e-e-e
Tihei2
winiwini, tihei wanawana3
Tihei oriori ana e
Nā te pāua raru āna
Tihei ko Rongomaiwahine-e-e
Radiant
is your beauty
just like greenstone.
A woman of the sunrise
That's you, Rongomaiwahine
You
live, my darling
In the Mahia district.
You be careful there
You hear now - Rongomai!
Does he want you so much (that lad
with such courage, Kahungunu)
that he would even risk being drowned?
Oh, for goodness sake, Rongomai!
Carrying
fear, carrying terror
Carrying a story of tribal origins also
with his troublesome paua
he carried to Rongomaiwahine
1.
Tīrama =
a light in the darkness, of a star, torch or candle. So I
guess "Tīrama
mai tō ātaahua"
would mean "Your beauty attracts men like moths to a
candle flame," but that is a bit too long for the
translation.
2.
Tihei = to carry clasped to your body. Don't confuse
this word with Tihe or Tihēi = sneeze.
3.
Winiwini, wanawana. These two words mean much the
same, but are usually used together to intensify their
effect. A Google search shows "Tu
winiwini, Tu wanawana"- "Kia tu te winiwini, kia tu te
wanawana" - "Ka rere te winiwini, ka rere te wanawana" -
"Ka whaka winiwini, ka whaka wanawana" - "Kura winiwini,
kura wanawana" -"te hau o winiwini, te hau o Wanawana" -
"ki te kura-winiwini i raro nei, ki te kura-wanawana i
raro nei."
Kahungunu's
Paua
Kahungunu
was already married when he met the beautiful, intelligent
and radiant Rongomaiwahine at Mahia. And she was married
too. But he wanted her so badly that he dived off the
rocks into the sea and went down deeper than anyone else
dared to, to where the really big succulent paua (abalone)
shellfish were. He brought them up by clamping them to his
body and emerged from the depths with a couple of dozen
big black shellfish all over him. Aagh! The monster from
the deep!
But after everyone had eaten that feed of paua, they slept
so soundly, snoring and making such smelly farts, that
Rongomai was forced to leave her husband's side and go
outside - where Kahungunu was waiting for her! And so a
dynasty was started.
Rongomaiwahine
Rongomaiwahine
was the principal ancestor of the people of the Mahia
Peninsula. She was a woman of very high rank and a
famous beauty, descended from both Ruawharo, the
tohunga of the Takitimu voyaging waka, and
Popoto, commander of the Kurahaupo voyaging
waka.
Kahungunu
Kahungunu was the great-grandson of Tamatea-mai-tawhiti,
(Tamatea from Tahiti) the captain of the Takitimu
voyaging waka.
And he was the son of Tamatea-pokai-whenua, (Tamatea
encircling the land) New Zealand's first extreme sports
enthusiast. Kahungunu's father took a 50-man canoe
around all of New Zealand, and then arriving back in
Cook Strait, decided to take a bit of a cross-country
short-cut home to Tauranga.
He and his 50 men poled their big canoe all the way up
the Whanganui river, portaged it across to Lake
Rotoaira, navigated down the Tongariro river, sailed
across Lake Taupo, and started down the Waikato river.
He tried to shoot the Huka Falls in that big canoe, but
he and most of his men were drowned in the attempt. (He
must have been quite crazy, but he is my favourite old
New Zealand hero - JA)
Kahungunu inherited the daring, energy and leadership of
his two Tamatea ancestors. Handsome and hard working, he
married many women during his lifetime, and his many
descendants later made many strategic marriages,
creating a network of alliances from Gisborne to the
Wairarapa.
Kahungunu's
pursuit of Rongomaiwahine
She
and her first husband Tamatakutai, a carver, lived at
Tawapata, on the eastern side of the Mahia Peninsula.
But when Kahungunu heard stories of her beauty,
talents, and leadership qualities, he was determined to
have Rongomaiwahine for himself.
So
he set about gaining the approval of Rongomaiwahine's
people. He climbed a hill behind the village at
Tawapata, where he watched the shags diving, and he
practised holding his breath until the birds reappeared.
Then he went diving himself: holding his breath for long
periods, he filled several containers with paua (abalone
shellfish) - enough for all the occupants of the
village. When he surfaced from his final dive he had
covered his chest with the paua, and everyone was very
impressed.
One story tells how the meal of paua made Rongomaiwahine
fart continually during the night, inducing her to leave
her husband's side and go out to relieve herself at the
distant latrine.... . And
as she came back, Kahungunu was waiting for her. This
story says he successfully wooed her that night, and
thus changed the whole Maori history of the East Coast.
After Rongomaiwahine took Kahungunu for her husband,
their principal pa was Maunga-a-Kahia. Rongomaiwahine
had two daughters by Tamatakutai and then three sons and
two more daughters by Kahungunu.
Some Maori identify themselves as both Ngati
Rongomaiwahine and Ngati Kahungunu. But the mana
of Rongomaiwahine is so great that those who are
descended from her first two daughters identify
themselves only as Ngati Rongomaiwahine.