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A 
Tūtira mai ngā iwi
D           A
Tātou tātou e

Tūtira mai ngā iwi
B7          E7
Tātou tātou e
A
Whai-a te marama-tanga
D        A
me te aroha - e ngā iwi!
D
Ki-a k'tapa-tahi, 1
A
Ki-a ko-tahi rā.		
E7          A 
Tātou tātou e.

Sing it all a second time.

Then finish with...
D          E7       A 
Tā  - tou, tā - tou E!! 

Hi aue hei !!!

Line up together, people
All of us, all of us. 
Stand in rows, people 
All of us, all of us.
Seek after knowledge
and love of others - everybody!
Think as one, 
Act as one. 
All of us, all of us.
All of us, all of us!!
Hi aue hei !!!

¹ Kia or Kia Ka or Kia Ko?

The line that is sung as "Ki-a k'ta-pa-ta-hi" has been written down variously in print as
.. Kia tapatahi,
.. Kia ko tapatahi
.. Kia ka tapatahi.

The correct grammar would appear to be
.. Kia tapatahi - Be named as one
.. Kia kotahi ra - Be acting as one also.

But to help everyone singing it to actually act as one, the poetry requires repetition here.
And so it is sung as
. "Kia k' tapatahi
.. Kia kotahi ra"

But when that singing is written down, the k' sound is sometimes written as ko and at other times ka.
Williams' dictionary says ko is in front of a noun, for emphasis.
But tapatahi is not a noun, its a verb.

However Williams also says 'ka is used in Maori poetry, possibly as an abbreviated form of whaka-.
Perhaps it would be grammatically correct (but very confusing) to write it as
.. Kia 'katapataki, being an abbreviation of Kia whaka-tapa-taki "Be like those who call themselves one people

Canon Wiremu (Wi) Te Tau Huata, MC, QSO, CBE (1917 - 1991)

Ngati Kahungunu; Anglican priest, military chaplain.

Born at Mohaka, the eighth of eleven children of Hemi Pititi Huata and his wife, Ropine Aranui.

Early Years

From the age of 7 on, he attended Mohaka Native School. In 1933, aged 16, he began Form Three (Year Nine) at Te Aute College which had just become a theological college also. He was ordained as an Anglican priest in 1940.

Army Chaplain

In 1943, he joined the 28th New Zealand (Maori) Battalion as chaplain.

Padre Huata 1943

He accompanied the men on the front line of the battle, where he became father-confessor to soldiers of all denominations. His duties included finding bodies and supervising the digging of trenches for the dead - both Maori and German - reading the burial service, and recording the location of the burials.

When they were back in the rear, he captained the battalion rugby team, helped to stage concerts, and conducted prayers and hymns before battle again.

Pastoral work

Captain Wi Huata MC returned to new Zealand with the Maori Battalion in January 1946, and returning to Hastings to resume his ministry, he married Ybel Tomoana, daughter of Kuini and Paraire Tomoana. After a stint in Rotorua, he moved, in 1952 to the King Country and Waikato. He organised hui and church conventions, and also set up He Toa Takitini, an association to promote Maori arts and crafts and goodwill.. He also assisted the Maori Women's Welfare League and promoted Moral Re-armament amongst Maori.

After his retirement in 1982 he was involved with the Tu Tangata and Kohanga Reo. He died in Hastings in 1991 and was buried at Ramoto, Wairoa.

For more details see, Huata, Wiremu Te Tau 1917 - 1991, Dictionary of New Zealand Biography

Moral Re-Armament