Rongomaiwahine became the matriarch of many
related
East Coast tribes after being wooed by
Kahungunu.
Kōtiro
Māori e, taku ripene pai
O makawe hoki nga ngaru ate tai
Ko te pare huia
He tohu rangatira e
Ko Rongomaiwahine
O Nukutaurua e.
Maori
lass, my gay ribbon,
your hair is like the ripples of the tide
a topknot of huia feathers
an aristocratic symbol
Rongomaiwahine
of Nukutaurua.
Rongongia tō ataahua
E te whenua katoa
Tae atu te kohimuhimu
Ki a Kahungunu e
Ko wai te wahine e
Whakakapakapa te manawanui?
Ko Rongomaiwahine
O Nukutaurua e
Your beauty is known
throughout the land
then the whisper reaches
even to Kahungunu.
Who is the woman who
breaks so many hearts?
It is Rongomaiwahine
of Nukutaurua.
Piki ake, kake ake 1
Ki Te Mahia e
Ka kite tana hiahia
Aue Ko Rongomai e.
Haere mai e tama rukuhia
Nga pāua a Tangaroa nei
Ma Rongomaiwahine
O Nukutaurua e.
He travels up the coast
to Mahia peninsula
and sees his desire.
Oh yes! Oh Rongomai!
Come young man, dive
for the paua belonging to Tangaroa
as a gift for
Rongomaiwahine
of Nukutaurua.
Nāhau rā Kahungunu
Tangata whakanene
Na te pāua
I raru ana koe Rongomai e
Maranga mai e hine
Ka haere tāua e
Ki Maramatea
O Nukutaurua e.
Kahungunu has the gift,
of being a trickster.
It was the paua
that defeated you Rongomai.
Come young lady
Let us two travel
to Maramatea
of Nukutaurua.
Note
1. Piki ake, up the coast. He went
from Whangara to Mahia. On Pakeha maps this would be going
DOWN the coast. But Maori maps faced south: Wellington harbour
was the mouth of Maui's fish. So Kahungunu went UP the
coast. See the map below.
Kaulana Nā
Pua
Tommy Tuarima borrowed the tune of this patriotic Hawaiian anthem
when he was the director
of the Center for Polynesian Cultural Studies in Ohau,
put a more lively beat to it, and used it for Kotiro Maori
E. Many Hawaiians were upset when he did this.
Kaulana Nā Pua (or "Kauranga Nga pua" in the NZ Maori dialect of
Polynesian) was composed by Eleanor
Kekoaohiwaikalani Prendergast in 1893 to protest the
American overthrow of Queen Liliʻuokalani and the Hawaiian
Kingdom.
Kaulana
nā pua aʻo Hawaiʻi
Kūpaʻa mahope o ka ʻāina
Hiki mai ka ʻelele o ka loko ʻino
Palapala ʻānunu me ka pākaha
Aʻole aʻe kau i ka pūlima
Maluna o ka pepa o ka ʻenemi
Hoʻohui ʻāina kūʻai hewa
I ka pono sivila aʻo ke kanaka
Famous are the flowers (children) of Hawaiʻi
Ever loyal to the land
When the evil-hearted messenger comes
With his greedy document of extortion
Do not fix a signature
To the paper of the enemy
With its sin of annexation
And sale of the civil rights of the people
Other Kotiro
Maori songs
This
is not the Kotiro Maori song composed by
Kingi Ihaka, and sung by Maisey Rika.
Maori girl, I hear you singing...
Nor is
it this old tourist poi dance
Kotiro
Maori, hei ha hei
E poi atu nei, hei ha hei
E matakitaki ko te iwi pakeha
Maori girl, hei ha hei
Twirl your poi, hei ha hei
The tourists are watching you.
Rongomaiwahine
Rongomaiwahine
was the principal ancestor of the people of the Mahia
Peninsula. She was a woman of very high rank and a famous
beauty, descended from both Ruawharo, the tohunga of the Takitimu
voyaging waka, and Popoto, commander of the Kurahaupo
voyaging waka.
The peninsula was originally known as Nukutaurua,
a name that is still applied to parts of the area.
When the Takitimu arrived from Tahiti, some 2 centuries
after the first Polynesian settlers, with many
distinguished and learned tohunga on board, Ruawharo gave
the name Te Mahia to the peninsula because it resembled a
part of his tribe's original homeland.
Kahungunu
Kahungunu was the great-grandson of Tamatea-mai-tawhiti,
(Tamatea from Tahiti) the captain of the Takitimu
voyaging waka.
And he was the son of Tamatea-pokai-whenua, (Tamatea
encircling the land) New Zealand's first extreme sports
enthusiast. Kahungunu's father took a 50-man canoe around
all of New Zealand, and then arriving back in Cook Strait,
decided to take a bit of a cross-country short-cut home to
Tauranga.
He and his 50 men poled their big canoe all the way up the
Whanganui river, portaged it across to Lake Rotoaira,
navigated down the Tongariro river, sailed across Lake
Taupo, and started down the Waikato river.
He tried to shoot the Huka Falls in that big canoe, but he
and most of his men were drowned in the attempt. (He
must have been quite crazy, but he is my favourite old
New Zealand hero - JA)
Kahungunu inherited the daring, energy and leadership of
his two Tamatea ancestors. Handsome and hard working, he
married many women during his lifetime, and his many
descendants later made many strategic marriages, creating
a network of alliances from Gisborne to the Wairarapa. Kahungunu's
other wives
Kahungunu's
pursuit of Rongomaiwahine
Rongomaiwahine was Kahungunu's last wife. She and her
first husband Tamatakutai, a carver, lived at Tawapata, on
the eastern side of the Mahia Peninsula.
But when Kahungunu arrived at Mahia, he was determined to
have Rongomaiwahine for himself.
So he set about gaining the approval of Rongomaiwahine's
people. He climbed a hill behind the village at Tawapata,
where he watched the shags diving, and he practised
holding his breath until the birds reappeared.
Then he went diving himself: holding his breath for long
periods, he filled several containers with paua (abalone
shellfish) - enough for all the occupants of the village.
When he surfaced from his final dive he had covered his
chest with the paua, and everyone was very impressed.
Kahungunu then set out to create discord between
Tamatakutai and Rongomaiwahine and her husband.
One version of the story says that he ate paua roe and
surreptitiously farted under the couple's bed coverings.
They accused one another and an argument resulted.
The next morning, Kahungunu joined Tamatakutai in the
sport of surfing in a canoe. Kahungunu took over the
steering and capsized it on a particularly large wave.
Tamatakutai, unable to swim, was drowned.
Another story tells how the meal of paua made
Rongomaiwahine fart continually during the night, inducing
her to leave her husband's side and go out to relieve
herself at the distant latine.... .
And as she came back, Kahungunu was waiting for her. This
story says he successfully wooed her that night, and thus
changed the whole Maori history of the East Coast.
After Rongomaiwahine took Kahungunu for her husband, their
principal pa was Maunga-a-Kahia. Rongomaiwahine had two
daughters by Tamatakutai and then three sons and two more
daughters by Kahungunu.
Some Maori identify themselves as both Ngati
Rongomaiwahine and Ngati Kahungunu. But the mana of
Rongomaiwahine is so great that those who are descended
from her first two daughters identify themselves only as
Ngati Rongomaiwahine.
He has written many other Maori songs, includingTirama
mai and Te
Rina.
He is the grand-father of Te Rina Pomare, and trained
her as choreographer of Maori dancing.
He was the director of the Center for Polynesian
Cultural Studies, in Hawaii, from about 1960 on.
In
the 1990s he was a tutor at Manukau Polytechnic's Nga
Mahi a Tane Rore, a course which gave young Maori and
Polynesian people the basis for a career in the
entertainment industry.
He
has served as a National Kapa Haka Festival judge and
he has taken Maori concert groups to cultural
festivals in Europe and the USA.